>What if the fence was put there for purposes of adverse posession?
Answering that question is the very reason for pausing to investigate its purpose. Questioning past purposes before reforming is not equivalent to "defending the fence absent any documentation." Your own characterization of this "mindless conservatism" is itself a straw-man of the behavior Chesterton's fence recommends.
The alternative is an endless cycle of deconstruction that impedes any progress, as every possible step or rational for it brings a possible mask to power. The Nietzschean project, though fun, has produced nothing besides criticism, and would never succeed in taking any kind of action about said fence.
> Answering that question is the very reason for pausing to investigate its purpose.
So you answer the question and determine the fence is there because of adverse possession. And then everyone else you present your findings to says, "that's not a good reason, so clearly you're not using Chesterton's fence and we shouldn't make any changes." See the issue?
Chesterton's fence and/or the Principle of Charity only have the potential to lead you to a good answer if the other party is putting in a good faith effort. But as soon as that's not the case, these cognitive rules of thumb basically become tools of oppression. And if you've ever watched congressional testimony where the parties are forbidden by rule from criticizing each other, it's easy to see that lots of people purposely take advantage of this.
Also, in the context of business the PoC means assuming that people are acting in their self interest, but in the context of politics or whatever it means assuming that people aren't acting in their self interest. As a rule of thumb for improving your thinking then these sorts of ideas probably make sense, especially for things like entrepreneurship or software engineering, but at an epistemological level the phrase "not even wrong" comes to mind.
> So you answer the question and determine the fence is there because of adverse possession. And then everyone else you present your findings to says, "that's not a good reason, so clearly you're not using Chesterton's fence and we shouldn't make any changes." See the issue?
I must confess that I don't. I guess this depends on why you are doing this: if your goal is to convince other people that you should remove the gate, you must accept that it is a possibility that other people may not find your argument convincing. That is their prerogative, right? If you need their permission to remove the gate, there is nothing you can really do without convincing them anyway.
If, however, you are doing this for your own benefit, it may help you understand the system and propose/tweak your own solution to the problem better.
Or maybe I don't understand what you are saying here.
Answering that question is the very reason for pausing to investigate its purpose. Questioning past purposes before reforming is not equivalent to "defending the fence absent any documentation." Your own characterization of this "mindless conservatism" is itself a straw-man of the behavior Chesterton's fence recommends.
The alternative is an endless cycle of deconstruction that impedes any progress, as every possible step or rational for it brings a possible mask to power. The Nietzschean project, though fun, has produced nothing besides criticism, and would never succeed in taking any kind of action about said fence.